The Word of God Does Not to Turn Evil into Good Essay -- Religious Arg

The Word of God Does Not to Turn Evil into Good Conscience is sometimes spoken of as the voice of God within. To many this seems a rather unsophisticated thing to say. It may seem the sort of thing a non-intellectual theist might casually affirm, perhaps in a well-intentioned effort to encourage conscientiousness in himself and others. But the idea that men have a sort of inner guiding light which is a reflection of the mind of God is far from being simple-minded. True or false, it is a basic concept with wide ramifications. For a theist, it is altogether natural to suppose that in some way the human moral sensitivity derives from God. The Bible starts off with the story of Adam and Eve eating of the fruit of ``the tree of knowledge of good and evil''. Whereupon their ``eyes were opened'' and they became ``as gods'' knowing good from evil (Genesis 3:5,7,22). Paul in Romans (2:14-15) speaks of a natural understanding (``conscience'', ``by nature'', ``written on the heart'') present in all men, which he assumes to be authoritative. Most Christian theologians (Calvinists excepted) have held that human moral awareness reflects in some way and to some degree God's own judgment of good and evil. We are said to be made in the image of God. Sophisticated philosophers such as Whitehead and Peirce have held that men live under the inflowing radiance of God's beauty and goodness, men recognizing these values and being attracted to them. Even Plato and Aristotle have an understanding of these issues remarkabl y compatible with the statement that conscience is the voice of God. Atheists of course cannot accept the phrase in any but the most poetic sense, as Dewey permits use of the word ``God'' in his book, A Common Faith... ...onscience. Under some circumstances I have a duty to stick a needle into my child.) So we see that in the end the only morally compelling reason even to obey God is that, all things considered, we feel a conscientious duty to do so. If God's will were to turn out to be in fundamental conflict with our sense of right and wrong, and we had no reason to suppose that we would ever find his apparent evil to be really good, then for what reason at all could a man justify the violation of his own integrity for the sake of a being with fundamentally different values? Nothing about the word God is magic to turn evil into good. Thus Abraham can only be commended for what he decided to do if we suppose he felt a conscien tious compulsion to do so, a compulsion that was either felt directly or resulted from his belief that God's will would finally be revealed as good.